Throughout the eighteenth century, restrictions enacted by the Penal Laws were relaxed for those Catholics who took the Oath of Allegiance to the King and renounced their religion for that of the established Church of Ireland. In the majority of cases, this was not a sincere renunciation of the Catholic religion as it was the only legal means whereby a Catholic could obtain basic civil rights. These names were then registered in the Catholic Qualification Rolls according to surname, first name, address, and date of qualification. Occupation is sometimes also supplied. The rolls cover the period from —, with most entries after dealing with naturalised citizens. Over 50, people are listed. The Rolls can be searched on our Genealogy website by name, date, county, residence and diocese. The county, residence and diocese entries are not consistent; sometimes all three appear; sometimes only one. Tithe applotment records Title Applotment Books A tithe was one tenth of the produce of agricultural land levied for the support of the
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In each result, you will find a transcript of all the vital information found in the parish register. The detail found in each record will vary depending on age and condition of the parish register. You may discover the following information about your ancestor. Earlier church records were written freehand in register books, but in later years they were recorded formally in printed registers.
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Search the collection by parish, county, or event type. In the registers, you will find baptisms, marriages, burials, confirmations, and even a small number of parish census records. The Catholic parish registers were recorded in either English or Latin. Latin was the official language of the Catholic Church until the s. Below we have provided some Latin translations to help you read the parish records.
For some, the records will reveal the names of the witnesses present. However, not all parish churches had a graveyard, in these cases the monetary amount listed would be a donation. Congregational records are the smallest record set of the Irish parish registers collection but the most unique. These are records that do not belong with the baptisms, marriages or burials.
They feature lists of parishioners, lists of those who have donated to the church and confirmation records.
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A Roman Catholic in Ireland could not vote in Parliamentary elections and could by his nearest Protestant relative. Catholic Emancipation. Quick Facts. date. c.
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Roman Catholic baptism, marriage and burial registers, unlike so many of their Church of Ireland counterparts, were not damaged in the fire at the old Public Record Office. That’s the good news. The bad news is that, as a result of restrictions placed on Irish Catholics from until the Emancipation Act of , proper record keeping was difficult and potentially dangerous for priests and their congregations, and only a small proportion of Roman Catholic baptism, marriage and burial registers survive from before the s.
A number of urban registers date back to the mids — examples include St Mary’s in Limerick City from and St Catherine’s in Dublin from
digitised NLI collection of Ireland’s Roman Catholic baptisms from parishes. Birth date. Baptism date. Residence. Parish and diocese. Father’s name.
Known as the “Apostle of Ireland”, he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. Patrick was never formally canonised ,  having lived prior to the current laws of the Catholic Church in these matters. Nevertheless, he is venerated as a Saint in the Catholic Church and in the Eastern Orthodox Church , where he is regarded as equal-to-the-apostles and Enlightener of Ireland.
He is also regarded as a Saint within the framework of their respective doctrine by the Anglican Communion and the Lutheran Churches. The dates of Patrick’s life cannot be fixed with certainty, but there is broad agreement that he was active as a missionary in Ireland during the fifth century. Nevertheless, as the most recent biography  on Patrick shows, a late fourth-century date for the saint is not impossible. He has been generally so regarded ever since, despite evidence of some earlier Christian presence in Ireland.
According to the autobiographical Confessio of Patrick, when he was about sixteen, he was captured by Irish pirates from his home in Britain and taken as a slave to Ireland, looking after animals; he lived there for six years before escaping and returning to his family. After becoming a cleric, he returned to northern and western Ireland.
In later life, he served as a bishop, but little is known about the places where he worked. By the seventh century, he had already come to be revered as the patron saint of Ireland. Saint Patrick’s Day is observed on 17 March, the supposed date of his death.